{"id":297,"date":"2024-11-29T12:59:19","date_gmt":"2024-11-29T11:59:19","guid":{"rendered":"http:\/\/revues.wubfactory.eu\/aeje\/?p=297"},"modified":"2024-11-29T12:59:19","modified_gmt":"2024-11-29T11:59:19","slug":"annie-ernaux-et-lironie-comme-marqueur-de-classe","status":"publish","type":"post","link":"https:\/\/aeje.wubfactory.eu\/index.php\/2024\/11\/29\/annie-ernaux-et-lironie-comme-marqueur-de-classe\/","title":{"rendered":"Annie Ernaux et l\u2019ironie comme marqueur de classe"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"shrinkToFit\" src=\"http:\/\/revues.wubfactory.eu\/aeje\/wp-content\/uploads\/sites\/2\/2024\/11\/file-20240418-20-vhriyr.jpg\" alt=\"http:\/\/revues.wubfactory.eu\/aeje\/wp-content\/uploads\/sites\/2\/2024\/11\/file-20240418-20-vhriyr.jpg\" width=\"1280\" height=\"630\" \/><\/p>\n<p>Au sein de l\u2019\u0153uvre d\u2019Annie Ernaux, Prix Nobel de litt\u00e9rature 2022, son quatri\u00e8me livre, <em>La Place<\/em> (1983), occupe une position charni\u00e8re. Le r\u00e9cit, aboutissement d\u2019un renoncement progressif au roman, \u00e9voque la mort du p\u00e8re, l\u2019enfance de la narratrice dans un milieu populaire et sa trajectoire scolaire et sociale jusqu\u2019au professorat. Outre sa reconnaissance institutionnelle (Prix Renaudot 1984), <em>La Place<\/em> pr\u00e9sente deux traits caract\u00e9ristiques essentiels de l\u2019\u0153uvre\u00a0: une \u00e9criture (en apparence) d\u00e9nu\u00e9e d\u2019affects et d\u2019effets de style et une r\u00e9flexivit\u00e9 constante, c\u2019est-\u00e0-dire que l\u2019\u0153uvre se commente \u00e0 mesure qu\u2019elle se d\u00e9ploie.<\/p>\n<p>Source: <em><a href=\"https:\/\/theconversation.com\/annie-ernaux-et-lironie-comme-marqueur-de-classe-227399\">Annie Ernaux et l\u2019ironie comme marqueur de classe<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Au sein de l\u2019\u0153uvre d\u2019Annie Ernaux, Prix Nobel de litt\u00e9rature 2022, son quatri\u00e8me livre, La&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[19,57,86,88],"class_list":["post-297","post","type-post","status-publish","format-standard","hentry","category-texte","tag-classes-sociales","tag-litterature","tag-socialisation","tag-sociologie"],"_links":{"self":[{"href":"https:\/\/aeje.wubfactory.eu\/index.php\/wp-json\/wp\/v2\/posts\/297","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aeje.wubfactory.eu\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aeje.wubfactory.eu\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aeje.wubfactory.eu\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aeje.wubfactory.eu\/index.php\/wp-json\/wp\/v2\/comments?post=297"}],"version-history":[{"count":0,"href":"https:\/\/aeje.wubfactory.eu\/index.php\/wp-json\/wp\/v2\/posts\/297\/revisions"}],"wp:attachment":[{"href":"https:\/\/aeje.wubfactory.eu\/index.php\/wp-json\/wp\/v2\/media?parent=297"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aeje.wubfactory.eu\/index.php\/wp-json\/wp\/v2\/categories?post=297"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aeje.wubfactory.eu\/index.php\/wp-json\/wp\/v2\/tags?post=297"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}